The Nigerian architect Olajumoke Adenowo argues that building museums will be vital for the future of Africa where 60 percent of the population is under 25.
There is perhaps no greater example of the horrors of colonialism than Leopold II of Belgium’s reign in the Congo Free State.
While stripping the Central African region of its resources and enslaving its inhabitants, he oversaw the genocide of as many as 15 million people in the late 19th century. Yet until the recent reopening of Belgium’s —newly “decolonized”—Royal Museum for Central Africa, these exploits were all but celebrated. Still, the institution now called the Africa Museum contains thousands of artifacts snatched from African hands.ADVERTISING
When the French President, Emmanuel Macron, promised in a landmark speech at the University of Ouagadougou in Burkina Faso to return “African heritage to Africa,” it was not an exaggeration. In the report he commissioned into stolen African art in France’s museums, the academics Bénédicte Savoy and Felwine Sarr wrote that as much as 90 percent of the continent’s cultural heritage lay beyond its shores. Between 1885 and 1960, the authors said, around 46,000 of the 90,000 African works now housed in the Musée du Quai Branly in Paris were “acquired” by Europeans in Africa.
French President Emmanuel Macron visits a school in Burkina Faso on his African tour in 2017. Photo by Ludovic Marin AFP/Getty Images.
Macron’s decision to return artifacts from Benin was therefore a welcome one, and other leaders must follow his example. The British Museum alone contains 700 works from Benin City. It is an open secret that the British army’s burning of the Benin’s ancient palace in 1897 is often downplayed or deliberately left undeclared.
But theft is theft. There is, in Macron’s words, “no valid, lasting and unconditional justification” for looted African art to remain in European collections. Full restitution—the permanent return of looted art to Africa—is morally right, as well as politically correct.
The return of these artifacts will represent an opportunity for the young people of Africa to discover and connect with their history and their identity. On a continent where more than 60 percent of the population is under the age of 25, this is vitally important. These young people—the future of the continent—have been starved of access to the deepest elements of their culture.
But for it to happen, the returning art must be displayed and promoted in the right way: In a museum that reflects and celebrates African cultural history as much as its individual pieces of art do. It should be designed and built by those with a uniquely African outlook—people of African education, inspiration, and aspiration. It should reflect an understanding of the African zeitgeist, and an appreciation for the technological, economic, and social realities of life on the continent. Put simply, it must celebrate what it means to be African—from the perspective of an African.
The potential impact of such a museum cannot be overstated. For so long, the “African narrative” has revolved around the horrors of the colonial period, but the countries of the continent have rich and complex histories that go back long before the arrival of European occupiers. Despite popular Western belief, civilization developed and flourished in Sub-Saharan Africa, but if young Africans have no knowledge or understanding of this civilization—of their roots—then they will have no identity, and they will struggle to lead the continent into its renaissance.
The Ripple Effect
The ripples will move outwards from this place of history, culture, and identity. They will shape and nurture the African outlook so that successive generations of Africans can find African ways to deal with African challenges. Rather than look to the West for a model to follow—and in doing so, make the same mistakes the West has made—these generations can arrive at their own unique solutions for the problems of today, and their own original ideas to influence the Africa of tomorrow.
I thank Macron. Much harm has been done to Africa by the West, and what he has done is moral. He has shown a distrustful younger generation that politicians can do what is right, as well as what is expedient. But a museum of African art will set an even more powerful example. In the thousands upon thousands of artworks returned to their rightful home after being plundered and held elsewhere, the young people of Africa can re-establish a bond with their continent and their roots. They can take ownership of their uniquely African perspective on the world. They can find sources of deep pride in who they are and where they’re from. And—what is most important—they can rise to the challenges of today and tomorrow with confidence and inspiration.
CLICK TO DOWNLOAD
REPRESENTING BLACKNESS: MARCUS GARVEY AND THE POLITICS
A Manual of African Witchcraft and Brujeria£0.00
50 of the Most Powerful Spells on the Face of Earth£1.00
Opening Up Your Third Eye: A Guide to Third Eye Awakening & Understanding the Power it Brings (Psychic Power, Third Eye, New Age, Pineal Gland)£0.99
50 Years Ago: The Assassination of Patrice Lumumba£0.00
Was Jesus Christ A Negro?: The African Origin of the Myths & Legends of the Garden of Eden£0.00
Ancient Egypt: The Egypt of Cleopatra£0.00
The End of Colonial Rule in West Africa_ Essays in Contemporary History£0.00
A Man of the People (African Writers)£0.00
Unlearning White Superiority£0.00
Black People Invented Everything: The History of Indigenous Creativity£5.00
The Mis-Education of the Negro£2.00